Sunday, October 10, 2021

211010 Sermon on Genesis 28:10-17 (Trinity 19) October 10, 2021

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In our Old Testament reading we heard about a man named Jacob—a name with which you are surely familiar. But oftentimes our Bible reading is not what it should be, so we have a hard time putting together the things that we have learned over the years. So today I’d like to talk about the events leading up to what happened with Jacob so we can better understand and apply to ourselves the way God works.

Where I’d like to begin today is with Jacob’s grandfather. His name was Abram. Later God gives him the name Abraham. We are introduced to this man in Genesis chapter 12, and, in a sense, the rest of the Bible and the rest of world history is all about him and his descendants. God chose Abraham and told him to move to the land of Canaan. God promised that this land would be his and his descendants’. God would make a mighty nation of him. In him and in his seed all the nations of the world would be blessed. (This promise about Abraham’s seed refers all the way back to the Garden of Eden when God promised that Eve’s seed would crush the serpent’s head.) God appeared to Abraham several times, repeating these promises to him, and Abraham believed these promises. This faith was accredited to him as righteousness.

Abraham’s faith, which is accredited to him as righteousness, is the way that the rest of the Bible and the rest of world history is about him and his descendants. God caused his flesh and blood descendants to flourish outwardly, but the people of God, properly speaking, have always been such inwardly, by faith. All or almost all of you are Gentiles. You are not related to Abraham by blood. But you are children of God’s promises, just like he was. God made a covenant with Abraham. God has made a covenant with you. God gave Abraham an outward sign of that covenant in circumcision. God has given an outward sign of his covenant with you in baptism. If you remain faithful unto death, just like Abraham, you will be given the crown of life. That is an even greater inheritance than what God promised Abraham.

So Abraham is one of the greatest men of the Bible. It is important to understand that the rest of the Bible and the rest of world history is about him, and his descendants, and God’s promises to these descendants. The Bible is also about tests to people’s faith, and that’s the case also with Abraham. God said he would make a might nation of Abraham and his descendants would be as numerous as the sand on the sea shore. But Abraham didn’t have any children when God said that. And Abraham and Sarah were getting old. In fact, the Bible says, the way of women had ceased with Sarah. But Abraham believed God. Eventually, after a great deal of time, probably much more time than Abraham would have liked, God fulfilled his promise. Isaac was born to them in their old age.

Isaac was not the same kind of man his father was. There are not nearly as many adventures in Isaac’s life as there were in Abraham’s life. Isaac’s sons, also, had much more adventurous lives. Isaac, for his part, seems to have been a very peaceable man. If someone took his well, he would just dig another one. He was not feisty like his father or his sons after him.

Just as Abraham and Sarah had a hard time conceiving and bearing children, so also Isaac and Rebekah had a hard time conceiving and bearing children. No children came for a long time. Finally, when Rebekah did become pregnant, it was with twins. She inquired of the Lord what was happening to her because already in the womb they were fighting with one another. God told her that two nations were fighting within her, and that the older would serve the younger. And so it happened that when it came time for the delivery that Esau was born first, then Jacob. But Jacob was holding Esau’s heel. They were tremendous rivals.

They also were quite different from one another. Esau was hairy and an outdoorsman. Jacob had smooth skin and didn’t hunt. Esau was the favorite of his father, Isaac. Jacob was the favorite of his mother, Rebekah. Eventually Isaac grew very old and feeble. He became blind in his old age. The time came for Isaac to give his blessing, and he intended to give it to the firstborn, Esau. But Isaac’s wife, Rebekah, found out about his intentions. She wanted Jacob to be blessed. So she worked it out so that her husband would be tricked into thinking that Jacob was Esau. She made him hairy and fixed a meal just like Esau would have. Although it seems that Isaac was skeptical when he gave his blessing, nevertheless, he blessed Jacob instead of Esau. The word of the Lord to Rebekah was fulfilled. The older will serve the younger.

When Esau figured out what had been done to him he was furious. He intended to kill his brother once his father was dead. Isaac knew that it was dangerous to keep them together so he told Jacob to go away. Jacob was to go back to the homeland where he might find a wife. Isaac and Rebekah did not like the native, idolatrous women of Canaan. They wanted Jacob to have a wife from their own people.

This brings us to our reading this morning. Jacob left Beersheba, where Isaac lived, and was on his way to Haran where his parents’ relatives lived. Night fell at a certain place and Jacob lay down to sleep. There is this odd detail where he used a stone for a pillow. When he fell asleep he dreamed. He saw a staircase or a ladder. The Lord was at the top of it and angels were ascending and descending upon it.

God said to him: “I am the Lord, the God of your father Abraham and the God of Isaac. The land on which you are lying, I give to you and to your descendants. Your descendants will be like the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed all the families of the earth will be blessed. Now, I am with you and will watch over you wherever you go, and I will bring you back again into this land. Indeed, I will not leave you, until I have done what I have promised to you.”

This had to have been a very welcome and cheerful word to Jacob. I can’t help but think there had to have been some guilt, or at the very least, uncertainty over what he had done to his brother Esau. That wasn’t the most honorable thing he had ever done. Now his brother hated him so much that he wanted to kill him. He was sent off from home all alone. It seems as though he had nothing better to lay under his head than a stone he had found at that place. What was going to come of all this?

Then God spoke to him. God told him many things that he already knew. Jacob was told of the God of his father and grandfather from the time that he was a little child. He himself was circumcised, the sign of God’s covenant. But now God reaffirmed his covenant with Jacob, in the midst of his turmoil and doubt, just as God had done with Abraham and Isaac before him. At that moment it certainly didn’t look like Jacob was going to have much for blessings. He was sad and lonely. But Jacob believed God, and it was accredited to him as righteousness.

The story of Jacob’s life would go on. He would be blessed according to the Word of the Lord. He would get married. He would have 12 sons. Those sons would go on to become the 12 tribes of Israel. His descendants would eventually settle to the north and south, east and west of Bethel, where Jacob had this dream. Jacob was blessed according to the Word of the Lord, but all of these blessings did not come about in the way that a person might expect.

Anybody who is familiar with the details of Jacob’s life knows that his dealings with his father-in-law were fraught with grievances and rivalry. When Jacob comes back home with his wives and children he is met at the ford of the Jabbok by God, who wrestles him all night long until God finally puts his hip out of joint. Jacob walked with a limp the rest of his life, but he managed to wrestle a blessing out of God and received the new name “Israel.” Jacob’s sons would disappoint him in all kinds of ways. They even went so far as to almost kill their brother Joseph, but instead sold him as a slave. Finally, Jacob’s descendants would come to inhabit the land of Canaan, but only after 400 years of slavery in Egypt.

Jacob believed in the Lord his God and was accredited as righteous, but that did not mean that everything went the way that Jacob thought things should go. The Bible records the story of faith, but also records tests of faith. The way that we think things should go is not always the way that God makes them go. I might even go so far as to say that God hardly ever lets things go the way that we think they should go—at least not down to the very details.

I think there is a good reason for this. It is so that we do not think that we are God, but rather that he is God. God has explicitly said as much, for example, with the judge Gideon. Gideon was in a war with the Philistines. God told Gideon to send away practically all his troops. God wanted to make it clear that he was the one who was giving them the victory. They did not achieve it for themselves.

We, of course, do not enjoy being humbled. We do not enjoy being made weak. It seems that we would like it if we just became stronger and stronger so that we could be our own God. But God, in his mercy, does not allow us to do that. It is by faith that we are righteous, and if we come to believe in ourselves we most certainly will not be believing in the Lord our God.

So we cannot look at the circumstances of our life to determine whether we are ones who are blessed. What would happen if we did that to Jacob and to Israel? Jacob was a limping man with a broken heart in his old age. He never got over what he supposed to be the death of his favorite son Joseph. He even died in a strange land, in Egypt, instead of in the land that God had given him. Judging by outward appearances it would appear that Jacob was cursed rather than blessed.

But Jacob was blessed. He had the covenant of the Lord his God. He had circumcision as an outward sign of that covenant. The Lord was his God, and he was God’s chosen and beloved. He knew that according to the Word of the Lord instead of by examining his circumstances in life. He believed in this promise of God and was accredited as righteous. God prevented him from false belief and despair. He did not believe in himself or in any other gods. God did not let him down.

We, as the descendants of Abraham, Isaac, and Jacob by faith, may learn from this. God has caused his promises to come to you. He has chosen you. He has given you the sign of baptism. He has given you the sign of the Lord’s Supper. He causes his Word and his promises to be spoken to you week in and week out. You are in no less of a favorable situation than Abraham, Isaac, or Jacob, and arguably you are in a better situation because you see the fullness of God’s love and mercy in Christ the crucified.

But what might be going on in your life? Does it appear that you are blessed or cursed? What things might happen in the future? Perhaps you might be afflicted with great sadness or pain or sickness. In the midst of these things we must remember that God is faithful to his promises. The most important thing in your life is that you keep your faith in the Lord your God, because there is no other way to be accredited with righteousness. Is it really surprising, then, that God might work things in certain ways in order to keep you in that faith? We are not God. God is.

So we must not attach ultimate importance to the way that we are feeling, whether good or bad, or the things that God gives us or takes away. Job, a man who was severely tested, said, “The Lord giveth and the Lord taketh away. Blessed be the Name of the Lord.” The Lord our God is good. His mercy endures forever. Though your faith in that might be tested from time to time, do not despair. When the time is right, God will cheer you up just like he did to Jacob while he lay sleeping on that rock.


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