Sunday, November 21, 2021

211121 Sermon on Matthew 25:1-13 (Last Sunday of the Church Year) November 21, 2021

 Audio recording

Sermon manuscript:

Our Gospel reading today is a rich text that is worthy of being meditated upon for a long time. I’ve known this text for many years and have taught it for many years, but I do not feel as though I’ve understood it completely. There are texts in the Bible that are like this. A person can profitably wonder about them for years or even a lifetime. We will take it up again today.

The broad outlines of the parable are clear. This is talking about Christ’s second coming. No one knows the day or the hour when Christ will come again, so, as Jesus says in the conclusion to the parable, we should keep watch. The bridegroom in the parable is Jesus. The ten virgins represent those who self-identify as Christians. Christians are waiting for Jesus to come. There’s a problem, though. Five are foolish. They end up getting locked out of the marriage feast of the Lamb in his kingdom which has no end. These are all things that can be clearly identified and understood.

There are other elements to this parable that are less clear, at least to me. What do the lamps represent? What does the oil represent? What does the extra flask of oil that the wise virgins are carrying with them represent? What does it mean that all of them fall asleep while they are waiting for the bridegroom to come? Why won’t the wise virgins give any oil to the foolish virgins? Who are those who sell the oil? What does it mean that the foolish are directed to go and get more oil, and how do they get any in the middle of the night?

These are a lot of questions. Over the years you have probably heard answers, and probably even good answers, to the questions I’ve just asked. It is often taught that the oil in the lamps is faith. The reason why the wise cannot give any oil to the foolish is because no one is able to believe for another. Each must believe for him or her self. The sellers of oil are pastors from whom a person can acquire faith through the Word and Sacraments that they are called by God to dispense.

I’m sure that there are much worse ways that this parable could be interpreted. The individual statements are true enough. What is said about faith is true. No one is able believe for another. The only source for Christian faith is the hearing of the Gospel and the receiving of Christ’s sacraments. However, I’ve never quite been sold on interpreting the parable this way. It seems to me to be an oversimplification.

It makes it seem as though Christianity is a religion where almost the whole point of it is to go to church. That’s where the oil is sold, so make sure that you have a good supply on hand. But the parable does not say that the wise virgins had just come back from a shopping trip for oil. They remembered to bring along some extra. If Christianity is just a matter of attending church, then it hardly seems necessary for there to be a final judgment at all. We’d already know whether someone has passed the test by looking at the attendance records. There’s more to faith than attending the Divine Service.

So I think it is helpful to think outside the normal interpretation of this parable.  The obsession concerning oil and the lamps going out appears strange to me. They had planned on having lit lamps for the bridegroom. I’m sure they wanted their plans to succeed. But would the bridegroom care that much if their lamps had run out of oil? Would he have banned them from attending? I’m not aware of any custom or regulation from that time that made burning lamps a prerequisite for attending a wedding feast.

So the obsession with having enough oil has always struck me as being kind of feverish and dreamlike. I’m sure you’ve had those dreams that keep you half-awake all night because of something that you are obsessing about. It’s always something that is totally beside the point. You don’t have something, for example, and you think that you really need to have it. All your efforts at attaining it are thwarted. If you were fully awake you’d immediately know that it is beside the point, but in the dream there’s no getting around it: You have to have it, and you can’t get it. I’ve had many dreams over the years with this kind of theme. They are very annoying. They disturb my sleep.

This parable always makes me think of these annoying, disturbing kinds of dreams. It’s as though they are in a dream. When the virgins awaken they are all in a panic. They’ve fallen asleep without meaning to. They could have missed the whole thing by sleeping through it. Whew! But then there’s a problem with the lamps. They aren’t working right. They are low. The wise virgins are relieved that they have some extra, but the foolish ones become panic stricken again because they don’t have any. They try to solve the problem. “Please, give us some of yours.” But that doesn’t work. Now what are they going to do? Go buy some more. Oh, what a relief. We can solve this problem after all! But no! The stores are closed. It’s midnight. Now what are they going to do? It’s dreadful. They’re running out of time! Finally, by the time they manage to secure some more oil, it’s way too late. Their worst fears have come true. When they get to the gate the bridegroom says that he doesn’t know them.

Then the alarm clock starts beeping and you have to get up. You’re tired because you didn’t sleep well, but at least you’re no longer annoyed and frightened by your dream.

Of course Jesus says nothing about this being a dream. This makes any interpretation based on what I have just said immediately suspect. On the other hand, I think this interpretation accounts for more elements of the parable and is a better description of what is going with faith.

Faith is a gift from the Holy Spirit. It is not a personal accomplishment from attending church or any other activity we might engage in. Faith is something that is immensely powerful. It overcomes the world, the devil, and hell. However, at the same time, faith is something that is also easily damaged and lost. This is something that Luther always said about faith, learned from long experience living as a Christian.

Note how different all of this is from the way that most people think about faith. Most people think that faith is just a matter of doggedly sticking with the truthfulness of certain statements. Statements like: Jesus is God. He died and rose from the dead. Believing that such facts are truthful is thought to be faith. But these are facts that the devil and the demons know just as well as we do, and probably much better. Nevertheless, they certainly do not have faith.

It is also very common for people to think that they have a super-dooper strong faith as opposed to a faith that is easily damaged and lost. I’ve met many people who live in open, unrepentant sin. They have absolutely no intention of changing their ways. They are always irritated at the very idea of it and that I should bring it up to them. And yet they are 100% sure that they have a perfectly fine faith. They don’t have the least doubt that they will be just fine when they die. They often look at me rather strangely when I tell them that it’s not possible to live in open rebellion against God’s commandments and continue to have a true faith. I suspect that they think there is something wrong with my faith. They think I should have more faith in my faith.

The goal, however, is not to have unshakeable faith in one’s own ability to believe. It also is not right to have unshakeable faith in your attendance record at church. The church is not your Savior. Jesus is your Savior. You should believe in him. You should not believe in yourself, as though it’s impossible to lose your faith. Better men and women than you have lost their faith. Believing that you are just fine with your super-dooper strong faith creates a smugness and a coldness that makes you insensitive to God’s Word. God’s threats and promises go in one ear and out the other because you’re already quite sure that your just fine just the way that you are.

The fact that our sins damage us and our foolish thoughts make us sluggish is shown by the way that all ten of the virgins, both wise and foolish, fall asleep. Jesus gives the summary conclusion for the parable at the end when he says, “Watch, because you do not know the day or the hour,” but the wise virgins fell asleep too. Our faith is not so strong as we might like to believe. We can fall asleep. We can fall asleep with our faith and never awaken.

It is also possible that we wake up, but all our actions are in vain. The efforts that we make for our salvation all come to naught. This is what I think is going on with these foolish virgins. They thought they were fine just the way they were, so they make very poor preparations. They simply don’t care that much, so they don’t think to bring any extra oil. When they awaken from their sleep they go after all the wrong things. God scatters them in the imagination of their hearts. They think that their getting into the wedding feast is a matter of them having followed the rules. They’ve always imagined that they’ve followed the rules well enough because faith, for them, was a matter of having the right opinions. They thought they had these opinions in the bag, and thus could otherwise live however they might see fit. Since their faith has always actually been in themselves being good enough just the way they are, they are sent on a wild goose chase to make themselves feel acceptable again. It doesn’t even enter their minds that they should repent and seek forgiveness from the bridegroom, to be admitted to the feast by grace. They are not in the habit of repenting. They have long believed that they are just fine. Their faith is solid as a rock.

But their “faith” has been in an idol. This is a very subtle idol. It looks like the real thing. It looks very Christian, very pious. The opinions are all correct. It’s an idol that is forged in the deepest part of hell by the master himself. A lie is joined together with so much truth. The lie is where the faith gets directed—not in Christ, but in one’s own piety. This trick is so subtle and attractive that we’ve all been taken in by it at one time or another. But it’s an idol nonetheless. Believing in your faith is the wrong thing to believe in.

When the foolish virgins come to the closed door, the bridegroom says emphatically: “Amen, I tell you, I do not know you.” And it’s true. He doesn’t know them. They have not been believing in Jesus. They’ve been believing in their correctness. The thought of being locked out has hardly ever entered their heads. If it did, they’d have a ready answer to put their conscience back to sleep.

They are the good ones. Any God who would lock them out, they think, must be some kind of monster. How could God have the gall to condemn them when they’ve lived a perfectly respectable life? Meanwhile, prostitutes, tax collectors, murderers, drug users, and all manner of people whom they looked down upon their whole life will be entering into heaven before them. These people, as opposed to the ones who are always correct, learned how to repent. These people were given the gift of faith by the Holy Spirit. These people believed in Christ.

See to it that you do not despise preaching and God’s Word. Regard it as sacred and gladly hear and learn it. Do not learn to yawn at your sins and consider them to be of little importance because you’ve got your faith that you can believe in. Your faith in your faith will never save you. It is not your Savior.

Wake up from your dream. Instead of making excuses for yourself, think straight. Repent of your evil thoughts, words, and actions. Believe in Jesus, the bridegroom. He’s coming! Come out to meet him. He is the one to whom you must look. He is the one in whom you are invited to believe. Notice how the wise virgins go toward him. The foolish virgins go away from him.

This is already something that you can do now. Paul says that the Lord’s Supper is the proclamation of the Lord’s death until he comes. If you need to have your sins forgiven, then go toward him in the Lord’s Supper. Do not go away from him, thinking you’re fine nevertheless. And when that final trumpet sounds, lift up your heads and look up. Go to meet the bridegroom. Keep your eyes on him instead of on yourself and whether you have followed the rules well enough. Jesus Christ came in order to save sinners, even very bad sinners, like you.


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