Sunday, November 10, 2024

241110 Sermon on the extraordinary nature of faith (Pentecost 25) November 10, 2024

 Audio recording

Sermon manuscript:

In our Gospel reading we meet a woman with whom we might think we have little in common. She’s old. She’s a widow. She’s extremely poor. The most unusual thing mentioned about her is that even though she is poor, she made a contribution for the poor. Which aspect of this woman’s life would you like to emulate? Probably nothing. We want spouses who are living and helpful. We want money and power. However much we have, we are not interested in giving it away.

But whereas Jesus might not be all that impressed with us, he definitely was impressed with this woman. He called over his disciples and pointed her out. “She’s put in more than all the rest, even though other people put in much larger amounts.” Whereas we might be impressed by donations in the millions, Jesus was impressed by a donation that would be about $2 in today’s money.

We might not want to be like her, at least not at first, but Jesus admires her. That gives us reason enough to consider her. We should learn from this woman. She might teach us something we need quite badly.

The first thing we must consider is why this woman gave what she did. She herself was poor, and yet she contributed to the poor. How can this be explained? A person might simply say that she was insane, or perhaps even wrong to have done what she did. She shouldn’t have given that money. She should have kept it for herself. But Jesus doesn’t seem to think that she’s insane or that what she did was wrong, so there must be some other explanation.

It seems to me that the only reason why she could give what she did was because she didn’t think she needed it. We might think she needed it, but she didn’t. We aren’t given her exact thoughts, but maybe she believed that two more dollars would come to her in some other way. We are prone to think in terms of luck or karma, but I don’t think this woman believed in those false gods. She believed in the Lord God of Israel. She believed that he would give her that day her daily bread. She was free to give what she did, because she knew God would still take care of her.

This faith caused her to be like another creature whom God has made. She was like the birds of the air. Have you ever thought about what kind of life birds live? They’ve got their little nests, but that’s about it. Every morning they wake up not knowing where their food is going to come from. They do not have pantries or storehouses. You might think that they would be very worried about this, but they are not. The first thing they do when they wake up is offer up a cheerful song of praise to their Creator. A new day of grace awaits them. This woman must have been as cheerful and free as the birds.

Now you might ask: “How?” From a certain perspective it looks as though everything is going wrong with her life. She’s old. She’s poor. She’s powerless. She lost her husband. What more is there to live for? No great change in her fortunes appear to be forthcoming, especially if she keeps giving her money away. But these are ugly thoughts, prompted by our reason and common sense.

Faith has little to do with reason and common sense. The examples of faith that we read about in the Scriptures strike us very often as being close to insanity. This poor woman giving all she had to the poor can seem insane. The similar actions of the woman in the Old Testament reading can strike us the same way. She took the flour and oil that should have fed her son and gave them to Elijah. A classic expression of faith that defies not only reason but even morality was Abraham’s willingness to sacrifice his son Isaac. Reason and common sense fight against faith because they operate according to different rules.

We are given this rule regarding faith: “Faith is the substance of things hoped for, the evidence of things unseen.” Those who believe are grasping and holding on to God, whom they can’t see. They don’t know where the path will go that God puts them on. They don’t know the quantity or the quality of the daily bread they will receive, but what is important is they know that the one who is in charge of their lives is their heavenly Father. They know that he loves them. He sent his Son to die as the sacrifice for them. If God has given his Son, his dearest treasure, how can he not give them whatever else they need?

Therefore, whether a Christian is rich or poor, healthy or sick, young or old, powerful or powerless, it is all the same. God is unchanging with his will and his promises. God will take care of them even though their circumstances might change.

Paul says in Philippians chapter four: “I have learned whatever the situation I am in to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him who strengthens me.”

Oftentimes that last part, “I can do all things through him who strengthens me,” is taken from its context and used for decorations or for sports teams. I’m afraid that when it is read apart from its context that our reason and common sense might interfere so that it is not understood correctly. “I can do all things” sounds as though I can do anything. If I can do anything, then I would like to be some kind of superhuman. I can have a fabulous life. I can win at all athletic contests. I will have a charmed life because “I can do all things though him who strengthens me.”

But as you heard the context of that passage, it is clear that Paul is not telling us that we can be some kind of superhero. Our reason might chime in here and say, “Here we go with all the hedging and managing expectations. Of course it sounded too good to be true.” But believe it or not, he is actually talking about something greater. A superhero is only happy when he or she is winning. What happens when the superhero gets old? What happens when the charmed life is no longer charmed? What happens when your spouse dies? What happens when your kid dies? What happens when you become poor? Included in the “all things” that I can do is to lose, to suffer, to have my life turned upside down.

Consider, again, the old woman. We know that she has suffered. We know that her husband has died. We know that she is poor. Being poor carries along with it all kinds of annoyances and irritations. Nevertheless, she cheerfully put in her last two dollars. God, who had taken care of her thus far, would continue to do so. Through faith in him she was doing “all things through him who was strengthening her.” And it was marvelous. Even Jesus was impressed.

This power to do all things, even to suffer negative things, through Jesus, is an important corrective for today’s world. We live at the end of a period of time when reason and common sense have been used to great effect. Technology has been developed through reason and common sense that enables us to do things that previous generations would have regarded as magic. We have accomplished so much. All of us are extremely rich compared to this woman who only had two dollars to her name.

Given all these abilities and all these accomplishments, you would think that we would be happy. But instead it seems that we should be swamped with sadness. There is so much hopelessness. There is so much despair. People wonder what the point of living is. Our birthrates are plummeting. Our liveliness seems to be withering on the vine.

Isn’t it strange that at the very time when we have reached the pinnacle of what human being have been able to accomplish thus far, that we are swamped with sadness? For what ails us, I do not think that more technology, more reason, and more common sense will help us. I have reason to believe that that would only make a bad situation even worse.

We have a spiritual problem. Spiritual problems need spiritual solutions. We need what human beings have always needed, which is God’s love. We need faith in this God who loves us, to set us free from our fears of suffering, our fears of loss, our fears of the paths that God might set us on, the outcome of which we cannot see. Faith in God’s love enables us to be cheerful, and sing like birds, not only when we are winning, but also while we suffer. Paul says “I can do all things.” He means that. Included in those “all things” are loss and sadness, while knowing that we will have the ultimately victory because of our God.

Jesus gives us great spiritual abilities. Jesus gives us the ability to say, “Even though I am a sinner, yet I am forgiven and holy.” “Even though I am poor, yet I am rich.” “Even though I die, yet shall I live.” Jesus makes the future bright!

Therefore, do not be afraid. Be bold and very courageous like this woman in our Gospel reading. The God who has taken care of you thus far, will take care of you until the supreme adventure begins in heaven.


Sunday, November 3, 2024

241103 Sermon on Matthew 5:1-12 (Observation of All Saints' Day) November 3, 2024

 Audio recording

Sermon manuscript:

When we think about being blessed or being happy we usually think about wealth, abundance, security, contentment, and so on. Happiness goes together with strength, ability, and freedom. If we have the wherewithal and if we have the opportunity, then we can do what we want. If we should be constrained with our resources or freedom, then we might not be able to do what we want. We most easily and naturally believe that blessedness or happiness comes from being able to do whatever we want. We usually associate not being able to do whatever we want with sadness.

Did you notice how Jesus’s teaching was strange along these lines? What we usually associate with sadness, Jesus declares as blessedness or happiness. Let’s look at a few of the things Jesus said.

He said, “Blessed are the poor in spirit.” Is being poor ever good? It’s always better to be rich. Even if Jesus is not talking about money, doesn’t it sound better to be rich in spirit? Someone being rich in spirit sounds a lot more interesting than someone being poor in spirit.

Jesus said, “Blessed are those who mourn.” If someone is mourning, then things haven’t gone their way. Someone has died whom they would prefer were still alive. Something has gone wrong that they wish wouldn’t have happened.

Blessed are the meek.” The meek are humbled. They can’t be impressed with their own importance. We enjoy the feeling of being impressed with ourselves.

Blessed are those who hunger and thirst for righteousness.” If I had to choose between being hungry and thirsty for righteousness and being full of righteousness, I would much rather be full of righteousness. Then I could feel good about myself.

From these examples, you can see how Jesus teaches strange things. If we would turn Jesus’s statements into their opposites, then they would make much more sense: Blessed are the rich. Blessed are those who are having a great time. Blessed are powerful. If the world would have its own set of beatitudes, or blessings, they would sound like this: “Blessed are the rich, because they can buy whatever they want.” “Blessed are those who are having a great time, because they are making the most of this life.” “Blessed are the powerful, because nobody is pushing them around.”

Don’t these worldly beatitudes make more sense? We more easily and naturally live our lives when we don’t have to rely on God. If we can see to things ourselves, then God doesn’t matter as much. What does matter is having the necessary resources and freedom. You better make sure you’ve got enough of that. And what must be feared above all else is lack and loss. Lack and loss are surefire recipes for misery and sadness.

That’s one way of thinking, and it’s pretty persuasive. It’s what comes most easily and naturally. But one of the ways that Jesus is spoken of in the Gospels is that he has come to “proclaim good news to the poor.” The poor don’t have anything. The good news is that they are going to get stuff. Where there was lack and loss there will be abundance and life. Jesus will bring this about. Or, at least, that’s the claim.

Is there a way that I can prove it? No, I’m sorry, I can’t. The promises of abundance and life in Jesus can be only either believed or disbelieved. Either Jesus is God and Lord and he will bring about what he has promised, or he is wrong. The poor aren’t blessed. Those who mourn aren’t blessed. The powerless aren’t blessed. Either the rules of life that are laid down by Jesus are how things are, or how things are is governed by the rules that we much more easily and naturally believe. Either a person will put his or her trust in Jesus or a person will put his or her trust in those worldly recipes for happiness.

Today as we observe All Saints’ Day we must consider this faith in Jesus. Faith in Jesus is how a person is a saint, which means a “holy one.” Only those who become holy are in heaven. Saints receive their holiness through faith in Jesus. They believe that he will keep the promises that he has made—promises like you find in the beatitudes. All of the beatitudes, or blessings, that Jesus spoke of contain promises. They are really glorious promises, if you will challenge yourself to think about what they mean and believe that they can actually come to pass.

He says, “Yours is the kingdom of heaven.” God’s kingdom in heaven can’t be described. The Scriptures say that it is beyond us, no matter how hard we try.

Jesus says, “God will comfort you.” How good do you think God is at comforting someone? You perhaps remember the comfort that comes from being in the arms of your dad or your mom or your husband or your wife. God will comfort those who mourn.

Jesus says, “You will inherit the earth.” World history is full of vain and ambitious men and women who have strained every fiber of their being to attain mastery over the earth. Jesus says you will inherit it.

 You will be filled with righteousness.” Instead of temptations being victorious over you, you will be victorious over temptations.

Jesus says, “You will receive mercy.” We hear about God’s mercy all the time, but now we only know his mercy by faith. What will it be like to have our empty sack filled up with the undeserved good things of God?

Jesus says, “You will see God.” The Scriptures emphatically state that no one has seen God. “No one can see God and live,” it says over and over again. What will it be like to see God?

Jesus says, “You will be called sons of God.” This is not a slight or an insult to you female saints. Jesus is the only Son of God. By being called “sons of God” Jesus is saying that you will be like him.

These are good promises. But then Jesus makes a different kind of promise. He promises us that we will be persecuted. He says that we will be reviled. That means that people will say that you are a fanatic. You are impractical. You are a fool about money. You are a fool to love your enemy. They will pronounce curses upon you that you will be poor and miserable and abused because you don’t follow the rules of this old world. That is what you will get for following Jesus.

It can be scary to be reviled and persecuted and to have all kinds of evil spoken against you. And this will not be done just by strangers. Elsewhere Jesus says that this will come from our nearest and dearest. Households will be divided. Families will be divided. This last promise is so bad, that we might think that we should just leave off with all this. It’s not nice. It’s disturbing. It’s divisive. Religion is supposed to be peaceful and serene.

Except it’s not. Jesus said, “I have not come to bring peace, but a sword.” Jesus is on the warpath as king against the devil and against all his falseness. Whenever Jesus drove out demons, they convulsed their victims and cried out and put up a mighty fuss. They didn’t want to lose control of their victims, and so it is with all the false rules and false gods that possess people today. They don’t want to lose their grip. They want to hold us captive. They don’t want us to believe in this who has come who proclaims good news to the poor.

But these false rules and false gods are bad. They don’t keep their promises. They couldn’t, even if they wanted to, because their power is limited. They only pretend to be almighty.

No matter how rich you are, no matter how powerful you are, no matter how many memories you make, no matter how good of a life you believe that you can make for yourself, none of these things can forgive your sins. None of these things can defeat death. None of these things can fill you with God’s love. None of these things can prepare you for seeing God. Only Jesus can do these things.

Believe in him! Are you poor? Will you become poor? Are you poor in spirit—kind of dumpy and something of a nobody? Believe in Jesus! He has good news for you even though you lack so much: “Yours is the kingdom of heaven.” Are you mourning? Are things not going your way? Did you imagine that your life would be altogether different? “Blessed are those who mourn, for they shall be comforted.” Thus and so you can do with all these statements of Jesus. There are promises in there for those who will believe.

Faith, therefore, makes all the difference. John says in his epistle: “This is the victory that has overcome the world—our faith.” The saints who have gone before us all have this one thing in common: They believed in Jesus. You believe in him too. Believe, and then just wait and see how all the promises he has made will come true. Jesus keeps his promises.